Quoting%20commentary for Zevachim 227:9

ואי תנא תורין משום דלא חזי ואידחו אבל בעלי מומין דאיחזו ואידחו אימא (לא) דמודה להו ר"ש לרבנן

[It is required for] a [harlot's] hire, the p [of a dog], kil'ayim, and an animal calved through the caesarean section, in the case of the young of consecrated animals [sacrifices]; [because] he holds: The offerings of sacred animals are sacred from birth.<span class="x" onmousemove="('comment',' As stated above, the second proof-text is necessary only if the animals were eligible when consecrated, and in these that is possible only in the case of the young of consecrated animals, which were disqualified before birth by being promised as a harlot's hire or the exchange of a dog: when one came to sacrifice their mother, they would come to the door' too. It cannot arise in the case of the animals themselves, for if they were consecrated and then given as a harlot's hire, this second act is invalid (Tem. 30b) and they remain fit. Whilst if they were first a harlot's hire and then consecrated, the law is deduced from the first proof-text. The same applies to the other cases, viz., kil'ayim etc. Again, if these young become sacred even before birth, the act of subsequently giving them as a harlot's hire etc. would not disqualify them, just as it does not disqualify the mother. Therefore he must hold that they are sacred only from birth. - Several words are omitted from the text, in accordance with Rashi and Sh.M.');">⁷</span>

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